rohan.mcleod's blog

The Nature of Political Conservatism

The nature of political conservatism and it's demographic the phenomena of the rise of the right-wing

The context for this essay is obviously the election of Donald Trump to the US presidency; and more widely the swing to the 'right' occuring across much of Europe. Also the shock, confusion and atmosphere of incomprehension, that seems to have arisen in consequence. As usual mine seems to be a minority theory, certainly it is presented for consideration in that spirit, whatever history may finally make of it.

Ontology and Violence: What is violence ?

More precisely a phenomenological ontological 'theory of violence


Just to put these ideas in context; for anyone who has not come across this speaker’s approach to ‘philosophy’. The contention is, that language is not just a subject matter of philosophy; (whatever that may turn out to mean), but especially in the meaning of the words of a particular philosophical theory ; is a necessary prerequisite to that philosophical theory.

Leonardo Da Vinci, Tertiary Education Autodidacticism and Genius

There seems to be a superficial tendency (I know I have it); to regard “university education”, as better than “self-education”. I would be decidedly more nervous about utilising the services of a surgeon who was self- educated; rather than one with a certified university education !

A word for a ‘self-educated ’ person is an ‘autodidact' eg [autodidact](Oxford Dictionary) “ A self-taught person.”
From ;

Political philosophy and Nihilistic_Self-responsibility Amidst Increasing, Irreducible diversity

Presentation to the Melbourne Philosophy Forum, June 7, 2015

Political philosophy and an additional theory of political change

Epistemology of Metrology and Language

The seven current, proposed and/or soon to be implemented measures of physics are:

Originally the second was 1/(24 * 60 * 60) of the day ; a problem was the Earth's rate of rotation was found to be slowing down. There were others so now:

"The second, s, is the unit of time; its magnitude is set by fixing the numerical value of the ground state hyperfine splitting frequency of the caesium 133 atom, at rest and at a temperature of 0 K, to be equal to exactly 9 192 631 770 when it is expressed in the unit s^-1, which is equal to Hz."

Phenomenological Ontology of Love: Body, Heart and Spirit

Just a word of warning for those not familiar with the speaker's approach to philosophy. The following is an unapologetically partisan and probably minority collection of theories, stand-points, and values (ie a world-view). That is, it does not purport to being a representative summary; nor does it seek to reconcile conflicting views. Hopefully it is not even regarded as arguments proselytizing certain theories etc. What it purports to be is one individual's enquiry and current theories in a certain subject area. So the first questions which it hopefully inspires are:

What is this person talking about ? Why do I disagree (or perhaps agree) with this person ? How do I currently view these issues ?

'Love' as a word which is simultaneously ambiguous; and likely the subject of many diverse, contentious and passionately held theories, points of view and value judgments; reminds us that as philosophers often we must just agree to disagree. Perhaps we should consider our agreement to disagree, as not merely a way of ensuring ordered discourse, but a way of recognizing and legitimising our differences, in a human diaspora into an immense 'mind-space'?

Existentialism as the Complement to a Scientific Worldview

On the possibility of an existentialism, which is just the complement of a scientific world-view

I have: [existentialism]:n. A philosophy that emphasises the uniqueness and isolation of the individual experience in a hostile or indifferent universe, regards human existence as unexplainable, and stresses freedom of choice and responsibility for the consequences of one's acts. Whilst the word 'existentialism' was obviously coined within the Continental Philosophical tradition ;

Radical Self-responsibility as an Existential Ethical-end

What is intended by the title : "Radical Self-responsibility as an existential ethical-end "

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