The Contribution of Unitarian-Universalists to Isocracy

Initially I felt some unease when approached to present today's address on 'isocracy'. I do not particularly care for presentations here which are solely dedicated to political issues that do not refer to our liberal religious tradition, least of all by members of the church. If I want strictly social and political discussion there are these organisations called "political parties" where one's contributions are far more useful and effective.

Malignant Sadness: Coping with Clinical Depression

Address given to the Melbourne Unitarian Peace Memorial Church on 13 January 2013., by Nigel Sinnott.

(In memory of Philip Robert Wood, f.r.a.n.z.c.p., 1934 – 2012)

This is essentially a personal account of what I know, or think I know, about clinical or major depression, also called major depressive disorder, recurrent depressive disorder, unipolar depression and unipolar disorder.

Notes From: Towards a Transformation of Philosophy

Karl-Otto Apel (trans. Glyn Adey, David Frisby), Towards a Transformation of Philosophy, Routledge and Kegal Paul, 1980 [FP 1972, 1973]

Preface

Apel's collection of essays is to reconstruct philosophy in such a manner that combines the insights of ordinary language philosophy, thus dispensing of metaphysics, but extending it to incorporate pragmatics, resulting what he calls...

"the programme of transcendental pragmatics" pix

Chapter 1: Wiggenstein and the problem of hermeneutic understanding p1-45

The Importance of A Secular Political System

Presentation to the Melbourne Atheist Society, November 14, 2012

It is appropriate, given a recent interest in the affairs of the United States of America to refer to some writings of early political leaders of that country, and compare them with words from some of their contemporary leaders. For the latter are very well known. They have been raised to prominence in the world media in the most recent weeks. For it is in the political system that the distinction between the secular and theocratic have the greatest practical importance. The state, and all its subsystems, are what makes up so much of our lives in a direct and visceral manner, and highly influences our environment and habits. Many atheists obvious enjoy picking on what they consider to be the comically irrational among metaphysical theists of all shades - "Fundies Say The Darnest Things" certainly makes for entertaining reading. Sometimes however there is anger; Richard Dawkins, for example, argued that we should take astrology seriously as "a wicked fraud". To be sure, there are an unfortunate few who take it seriously, but through perception, expectation, and motivation these can even have a positive placebo effect - the same can be said about various forms of ritual and prayer, psychoanalysis, and so forth. Likewise we can also find a great deal of value in the inquiry of metaphysics where it is intellectually challenging; the debate between the atheist, the gnostic, the pantheist, the panentheist, the deist, various forms of personal theism, the antitheist, the questions of immanence and effability, and so forth. Sometimes however people become very angry at these discussions - at which point a dose of apatheism, a practical lack of pathology on theological issues question, is suggested. When Denis Diderot was accused of being an atheist, he responded with indifference: "It is very important not to mistake hemlock for parsley; but not at all so to believe or not in God."

Utopian Tragedies : Cautionary Tales for the Philosophy of Politics

Presentation to the Melbourne Unitarian Philosophy Forum, Sunday 4th November, 2012

1.0 Politics and Philosophy
1.1 A definition of the relationship is the contribution of political theory (the management of the polis, the community of people) to philosophy (ontology, epistemology, logic) and the application of philosophy to political theory. Political theory is the point of intersection between politics and philosophy.
1.2 As a pragmatic complex political theory must account for individual behaviour towards the social world (i.e., moral reasoning), the systematic considerations of institutional effectiveness and efficiency, and where these positive claims meet normative claims in law. As an applied knowledge, political philosophy will review questions of liberty, property rights, and legitimacy.

Animal Ethics, Rights and Welfare

Most of you know me well enough probably to be aware of my prejudices and commitments regarding today’s topic. But as I have been asked to lead the discussion I will make my vested interests clear: I have been a vegan for about 32 years and I am a member of Animal Liberation Victoria.

Wine and Philosophy

Wine and Philosophy: From Orphic Mysticism and Hellenic Symposiums, to Enlightenment Salons, and beyond.

Presentation to The Philosophy Forum, August 6, 2012

Ex nihilo nihil fit

Ex nihilo nihil fit: Why Is There Something Rather than Nothing?

Presentation to the Unitarian Philosophy Forum, Sunday May 6, 2012

1.0 Historical Approaches to Nothing

The Philosophy of History

Presentation to The Philosophy Forum, March 4, 2012

What experience and history teach is this — that nations and governments have never learned anything from history, or acted upon any lessons they might have drawn from it.

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History (1832)

1. Meta-narratives

Is Anybody Out There? Little Green Men and the Fermi Paradox

The Christian holiday of Christmas is a story which has several supernatural miracles which nearly here should find improbable, if not impossible. But many years ago, when I barely an adolescent, I had a discussion with a much older adult of a fundamentalist Christian religious persuasion. They were most distraught with a newspaper report at the time which stated that most high-school students thought that the alleged miraculous conception of Jesus, the appearance of angels and the ascension to the heavens could be explained by alien visitation.

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