Problems with Traditional Theism: Five Fallacious Arguments for the Existence of God Propounded by Dr William Lane Craig

‘Better believe in no God than to believe in a cruel God, a tribal God, a sectarian God. Belief in God is one of the most dangerous beliefs a man can cherish.’ -- The Rev Dr Harry Emerson Fosdick, Baptist minister, author and professor of practical theology at Union Theological Seminary, New York (regarded by The Rev Dr Martin Luther King, Jr as ‘the greatest preacher of [the 20th] century' (Papers 4:536)).

'Deep within the heart of every evangelist lies the wreck of a car salesman.' -- H L Mencken, author, journalist, satirist and scholar of American English.

Religion Without Supernaturalism

Can there be religion without supernaturalism and superstition? Of course. Surely you’ve heard of religious naturalism? Now, naturalism takes various forms including but not limited to cosmological naturalism, methodological naturalism, ethical naturalism, scientistic naturalism, social naturalism, and religious naturalism. I am only concerned with the latter here.

The American philosopher and theologian Jerome A Stone offers the following definition of religious naturalism:

Why Unitarianism?

I am proud to be a Unitarian minister. That means I am also a heretic, and I am proud to be that too. By the way, the word 'heretic' means one who chooses to think differently. We need more heretics in the world---more people who are prepared to think differently. Bring it on.

There are lots of Unitarian jokes. For example, ‘Unitarians believe in one God … at the most!’ Also, ‘Unitarians can believe in any number of gods, except three.’ Of course, you can be a Unitarian without believing in a god at all.

The Transformative Power of Myth in Our Lives

‘[A] mythology is a control system, on the one hand framing its community to accord with an intuited order of nature and, on the other hand, by means of its symbolic pedagogic rites, conducting individuals through the ineluctable psychophysiological stages of transformation of a human lifetime -- birth, childhood and adolescence, age, old age, and the release of death -- in unbroken accord simultaneously with the requirements of this world and the rapture of participation in a manner of being beyond time.’ --Joseph Campbell.

The Pagan Roots and Origins of Christmas

A couple of years ago [viz on 10 December 2012] I spoke on Sydney's Radio Skid Row 88.9 FM on the pagan roots and origins of Christmas. The purpose of this present article is to share some of what I said on the radio.

How to be Free of the Past--or Why Analysis Doesn’t Work

So, you want to be free of the past? Really? If so, you can be, provided you really want freedom and are prepared to go to any length to get it.

Listen to these words from the Indian spiritual philosopher J. Krishnamurti:

Forget About Having a 'Transcendental' Experience!

I am a rather sceptical sort of person. I am proud of that fact. I refuse to accept or believe in anything unless and until I am satisfied that there is sufficient probative material attesting to the existence or veracity of the thing in question.

Of Evil and Cows With Guns

Last Sunday (11/01/2015) was the Poetry and Music Service at the Melbourne Peace Memorial Church. My reading was the Dana Lyons classic Cows With Guns, a comical story of a cow that leads a revolution. But a special dedication also had to given on the day to those assembled, and to visitors to this site to Darren Irvine.

Why There Was No ‘First Cause’

All three of the ‘great’ monotheistic religions---Judaism, Christianity, and Islam---postulate the existence of, and the supposed need for, a so-called ‘first cause,’ God being that ‘first cause.’ God---who supposedly ‘is because He is’ (cf Ex 3:14)---is said to be the ultimate ‘necessary’ Being on whom or on which everything else depends for its existence. After all, the theist exclaims, is it not the case that whatever cannot account for its own existence must depend on something which can? That ‘something’ is said to be God.

Andersonian Realism and Buddhist Empiricism

The attached article was published in the online journal The Northern Line, No. 13, October 2012, pp 2–13, as well as in the journal The Sydney Realist, No. 25, March 2013, pp. 6–15. The article interprets some key ideas and teachings of Buddhism in light of the situational realism of the Scottish-Australian philosopher John Anderson.

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